A Theatre Portfolio
The new season of the Nevada Conservatory Theatre has been announced and I’m thrilled that I’ll be directing Michael Chemers’s adaptation of Nicolai Gogol’s The Inspector General, a.k.a. The Government Inspector (Ревизор). The adaptation really takes a swing at corrupt politicians and it will be a highly topical play when it premieres just after the November elections. Hilarious. Edgy. Dangerously timely.
Here’s the season announcement
In my first trip to Brazil, I’ll present the paper “Criss-Crossing the Atlantic: Argentine Diasporic Stage Directors Returning to Buenos Aires,” on Dec. 12, 2025 at PSi #30, the Performance Studies international conference “XXX Cruzo, Cruising, Crossroads,” held in Fortaleza. I examined the transnational careers of Argentine directors Jorge Lavelli and Alfredo Arias, tracing their emigration to Paris in the 1960s and their rise to prominence within major French cultural institutions, including Arias’s leadership of the National Drama Center of Aubervilliers and Lavelli’s tenure as founding director of the Théâtre de la Colline. I argue that their repeated Atlantic crossings shaped not only their artistic identities but also their later triumphal returns to Buenos Aires stages in the 1980s and 1990s, supported by French institutional funding and prestige. Through close analysis of Arias’s The Game of Love and Chance by Marivaux and Lavelli’s Macbett by Ionesco, I aim to illuminate how French and Argentine theatrical traditions intersected in innovative ways, offering a compelling model for understanding diasporic exchange in global performance networks.
On Thursday March 6, I’ll present the paper, “Nomadic Comics from Page to Performance: Copi’s Irreverent Characters as Staged by Alfredo Arias and Les Lucioles,” at the 45th Annual Mid-America Theatre Conference, held in Atlanta, GA. I examine the intersection of comics and theatre in the work of Argentine artist and playwright Copi (Raúl Damonte Botana, 1939–1987), exploring how Copi’s subversive comic strips—originally published in Le Nouvel Observateur and challenging societal norms through human and animal characters—were adapted for the stage. My analysis focuses on two distinct productions drawing from The Seated Woman series: Alfredo Arias’s 1999 staging at Théâtre National de Chaillot in Paris and Les Lucioles’ 2006 multimedia adaptations. While Arias employed a more conventional dramaturgical approach, Les Lucioles integrated digital projections, enhancing the interplay between human and non-human performers. With this research I contribute to ongoing discussions on the theatricality of comics and the posthuman dynamics of performance, offering new insights into the relationship between visual media and live theatre. In addition to my presentation, for this edition of MATC I also co-chair the Conference’s Pitch Your Book and Articles in Progress symposia and mentor emerging scholars.
One conference right after the other, I return to the ASTR American Society for Theatre Research Conference between November 14–17, this year in Seattle, WA on the theme “Ecologies of Time and Change.” I’ll discuss my paper “Large Production, Big History: The Actor-Network Dramaturgy of Good Bye Mister Freud through Space and Time” during the “Big Histories: Experimental Methods for Tracking Change Across Bodies, Generations, and Geographies in Performance” Working Session.
To illustrate the weave of human and non-human actors converging over long stretches of space and time, I look at the interconnected transatlantic networks of Good Bye Mister Freud (Paris, 1974), a large-cast “tango-opera” devised by French director Jérôme Savary and queer Argentine playwright Copi for the Grand Magic Circus, Savary’s company. From the vantage point of this sprawling, melodramatic, humorous show involving a heroine’s journey from the Tsar’s Russia to NYC and the birth of psychoanalysis, I trace the genealogies of actors that influenced Savary’s and Copi’s movements around the globe until their meeting in Paris, and consequently contributed to the production’s materialization. By tracking the lineage of extra-aesthetic actions, I show how France and Argentina themselves, with their complex political histories, became contributing actors to the dramaturgy of the Copi-Savary-Grand Magic Circus production.
On November 6-10 I’ll present my paper “Shipwrecked in Paradise: Expanding Consciousness in Michael Fleck’s The Tempest, A New Age Adaptation” for the “Shakespeare and the Early Moderns” Panel at the PAMLA Pacific Ancient and Modern Language Association Conference “Translation in Action,” in Palm Springs, CA. This paper analyzes Michael Fleck’s The Tempest: A New Age Adaptation, first produced by the Maui Community Theatre, Hawaii in April 1977. In reshaping Shakespeare’s hypotext, Fleck offered a vehicle for spiritual enlightenment through a synthesis of “the major currents of the ‘consciousness revolution’ of the 1970’s.” Thus, interacting with the Bard’s original characters, we find devas connected with the four elements; an indigenous New Age family whose members are named after Zodiac signs and practice Aikido; and even live plants performing their “greenhouse vibration.” The magician Prospero is now a “corporation drop-out,” who draws his powers from a connection with nature’s energies through Tai-Chi rather than any sort of occult magick. In times of increased awareness of ecological responsibility, the play acquires renewed relevance, pitting the Hawaiian Edenic environment against those who want to destroy it for profit.
On July 23, I’ll speak about my archival research in Argentina and France at the “Unveiling Queer Archives: Narratives, Legacies, Histories” online roundtable, organized by my colleagues Kel Aliano, Benjamin Gillespie, and Bess Rowen for the ATHE Association for Theatre in Higher Education Conference “Revisioning the Story” (in person in Atlanta, GA, August 1–4).
After a couple of years from when I presented the paper on the same topic at the PSi Performance Studies international Conference “Hunger,” my article “Deliberate Starvation: Hunger Artists in Kafka, Różewicz, and Sinking Ship” is being published in Global Performance Studies 6, nos 1–2 (2024). A special thanks to the Sinking Ship creative team for providing the photos for the article!
Come celebrate the launch of the combined double issue of Global Performance Studies and Performance Research in London at Hoxton Hall (130 Hoxton St, London N1 6SH) on Saturday, June 22 from 7 to 8 pm!
In my article I attempt to respond to the question: How can a negative action, the decision to abstain from food, be enacted on stage? Examining hunger as a conscious choice to avoid food for spectacle, I illustrate several ways to make hunger visible in performance through the critical lens of actor-network theory (ANT) applied to modern and contemporary case studies. In the West, self-inflicted starvation became a form of entertainment in the late nineteenth century, when living skeletons and hunger artists were shown at circuses, fairs, and amusement parks. Franz Kafka’s short story “A Hunger Artist” (1922) looked back at the profession’s history, identifying the main components of the spectacle of hunger. Polish playwright Tadeusz Różewicz turned the short story into a play, The Hunger Artist Departs (1977), exploring the potential for dialogic interactions and developing side-characters only implied by Kafka. By contrast, the contemporary NYC-based company Sinking Ship created A Hunger Artist (2017), an adaptation that expanded the short story’s theatricality around a single performer who plays multiple characters with the aid of all the resources of theatre, from puppets to audience members “enrolled” in the show.
Sinking Ship, A Hunger Artist (2017) – Photo Kelly Stuart
Soon traveling to London for the PSi Performance Studies international conference #29 “Assemble” to present a bit more of my research on how theatre and performance can be perceived from the point of view of assemblages and actor-networks. Saturday, June 22, 2024. University of London, Senate House, Panel #77, Room G35, 2:00–3:45 pm.
Here’s the paper’s blurb:
Gilles Deleuze and Félix Guattari describe the assemblage as follows: “a multiplicity which is made up of many heterogeneous terms […], the assemblage’s only unity is that of a co-functioning: it is a symbiosis, a ‘sympathy’” (Deleuze and Parnet, Dialogues II, p. 69). In theatre, this co-functioning is often self-evident but other times partially or completely hidden from the spectators’ eyes. Drawing from my recent monograph on a diasporic group of “Argentines of Paris,” in this paper I meditate on two types of surprising assemblages, the assemblage between ostensibly independent shows and the assemblage of theatre producers of opposing political views. These practical alliances and their motives could only be fully appreciated once hostile actors intervened to sever certain connections.
The first case illustrates how performance history needs to look beyond the boundaries of the single production to convey the full story in terms of assemblages. In March 1970, in Paris, Argentine playwright Copi’s controversial Eva Perón directed by Alfredo Rodríguez Arias and Michael McClure’s The Sermons of Jean Harlow & the Curses of Billy the Kid directed by Antoine Bourseiller could be attended at two separate venues, the Théâtre de l’Épée de Bois and the Théâtre de Poche-Montparnasse respectively, about 25 minutes on foot from each other. The two shows, however, were co-functioning because they shared a performer, Jean-Claude Drouot, who first acted in the earlier show, quickly changed, and then briskly walked over to the other theatre to perform there. Such perfectly timed machine became evident only once it broke down, when a group of right-wing hooligans brutally attacked Copi’s play for political reasons. As a consequence, Drouot – caught up in the mayhem – could not reach the other theatre during the later time slot, and that show was cancelled.
In the second example, I look at the behind-the-scenes maneuvers of the producers for Copi’s Cachafaz, staged in 1993 at the Théâtre de la Colline under the artistic direction of Jorge Lavelli. Again staged by Arias, this queer-themed show involving anthropophagy gathered two producing entities apart from the host theatre: Arias’s TSE group and the Théâtre de l’Atelier, whose director, Frédéric Franck, hoped for returns from a potential French tour. The producers had initially converged on the assumption that TSE’s star Facundo Bo would play the lead. However, when Bo had to withdraw due to Alzheimer’s early complications – a hostile non-human actor that incapacitated him – and Arias found a less well-known substitute, Franck canceled the tour. Because TSE’s losses would be much larger, the group lobbied to retain the touring dates. What followed was a series of heated exchanges in person and in written communications – which I unearthed from the French National Archives – that brought to the surface ideological, political, and aesthetic differences that had originally been glossed over. If in this case the producers’ collaboration was declared on the playbills, their heterogeneous motives were only revealed once Alzheimer’s put a wrench in the show’s original assemblage.
My chapter on controversial French author Jean Genet has recently been published in The Routledge Companion to Absurdist Literature, “the first authoritative and definitive edited collection on absurdist literature. As a field-defining volume, the editor [Michael Bennett] and the contributors are world leaders in this ever-exciting genre.”
Transforming his early life experiences as a drifter, thief, prostitute, and inmate with the power of imagination and undeniable literary skills, Genet (1910–1986) unsettles the reader and spectator by plunging them in the midst of strange and unique worlds, only imperfectly illuminated and yet potently alluring. I analyze Genet’s oeuvre focusing on his novels Our Lady of the Flowers, Miracle of the Rose, The Thief’s Journal, and Funeral Rites, and the plays Deathwatch, The Maids, Splendid’s, The Pope, The Balcony, The Blacks, and The Screens. Moving from deeply personal matters to more grandiose architectures, Genet’s work displays a gusto for defying expectations, an eagerness to contradict the assumptions of bourgeois morality, and constant reminders of the power and fragility of simulacra in the private and political arena. Despite the disappearance of many of Genet’s world coordinates, his creations still offer exciting and unique dilemmas that his readers and spectators are compelled to unravel.
The current NCT production of María Irene Fornés’s Mud is an intense play beautifully directed and elevated by Norma Saldivar, with precise movement direction by Sean Boyd, and a cast fully present to their roles.
Read my interview with the director about her approach to the play, here.
